Before the Giving of the Torah on Mount Sinai, G-d brought Moses up to
Heaven in order to teach him the entire Torah. Moses, who walked about
in Heaven as one walks on earth, was greeted by an angel who asked him,
"What are you doing here, son of Amram? What business do you, a mortal
who lives in the physical world, have coming to the holy Heavens?"
"I did not come of my own will," replied Moses confidently. "Our Master
has ordered me here in order to receive the Torah and bring it back to
the Jewish nation."
When the angels realized that Moses had come to take the Torah from the
Heavens and bring it to the Jews, they raised a mighty cry. Would they
now be parted forever more from their beloved Torah?
G-d therefore told Moses, "Go and speak with the angels. Convince them
that they have no need for the Torah and that they have no reason to
regret that it is being taken from them."
But Moses was frightened by the fiery angels. "I am surprised at you,
Moses," chastised G-d. "When I first appeared to you from the burning
bush, you had much to say. You were not afraid to ask and to argue
without end. Why are suddenly frightened by angels who are merely My
servants?"
Emboldened by G-d's words, and holding on to the Heavenly throne, Moses
gathered his courage and began. "Whatever was written in the Torah was
not intended for you," Moses told the angels gathered nearby. "What does
the Torah say? 'I am G-d your G-d Who took you out of the land of
Egypt.' Were you ever slaves in Egypt? Did G-d rescue you from there?"
Moses asked the Heavenly servants.
"The Torah also says, 'You shall have no strange gods before Me.' Do you
worship man made idols? Do you have an inclination to steal, to covet
what belongs to others? Do you have parents that you must honor them? If
not, what use do you have for the Torah? You cannot observe its
positive commandments nor its prohibitions."
Hearing these arguments, the angels had to concede that Moses was right.
Moses remained in Heaven for 40 days and 40 nights, learning the entire
Written Torah and Oral Tradition. Moses knew when day or night had
passed on earth by the activities of the angels. When he saw the angels
preparing the manna which the Jews were to eat the following day, he
knew that it was day. When the manna fell, he knew it was night time on
Earth.
One day, Moses saw G-d sitting on His mighty, exalted throne, adding
crowns to the letters of the Torah. He asked G-d to explain the reason
for these decorations and was told, "In many years to come there will be
born a great tzadik (righteous person) by the name of Akiva the son of
Josef, who will reveal many hidden secrets of the Torah. He will know
how to derive laws and Torah thoughts from every letterhead and crown
which I am now adding to the letters."
Moses begged to be shown this tzadik. G-d showed him a building which
housed many disciples sitting in rows upon rows. At their head sat a man
who resembled a heavenly angel. Moses approached the men but could not
understand what they were saying, and he was very grieved.
Then, suddenly, Moses heard one of the students ask the angelic-looking
man how he knew all he had been teaching them. Rabbi Akiva replied,
"Everything I am teaching and innovating before you in Torah is a direct
transmission of what Moses received upon Mount Sinai." Moses was
comforted by these words but asked G-d, "If You intend to create such a
great person, why do You not grant him the privilege of bringing the
Torah down to the Jews?"
"I have especially chosen you to bring the Torah to My children," G-d
told Moses. "But because you were so modest in thinking that Rabbi
Akiva is more fitting than you to transmit the Torah to the Jews, I will
increase your wisdom and knowledge." And at that moment, G-d opened the
50 gates of wisdom, allowing Moses to pass through 49 of them. Moses's
wisdom was so great that no other person in the world could compare with
him. And it is from Moses, of all our other great teachers, that we
will learn Torah when Moshiach comes.
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