Thursday, August 4, 2011

R' Wolf the Hidden Tzaddik

Wolfe the Cobbler and his wife wandered from town to town supporting themselves by cobbling, a job Wolfe carried on with great keenness, for it meant for him much more than a means of earning a modest living, it was a shield behind which to hide his righteousness and learning.

Wolfe's wandering went on for some time until he reached a village in Wohlyn, not far from Lukatsh, where he settled and made his permanent home, "permanent" until he had to leave.

In this village Wolfe had at first found the contentment he had been looking for. He was able to lead a quiet, unassuming life without it occurring to anyone that he was a great man, a scholar and mystic. Wolfe had won a good name for himself among Jews and non-Jews alike on account of his honesty and conscientiousness in his work. He was liked for his quiet manner, and for never gossiping about people. In truth, Wolfe spoke very little altogether, and was considered a silent fellow. People ascribed this to his simplicity as well as to his goodness.

Now something occurred which compelled Wolfe and his wife again to pack and depart. In this village there lived a priest who was trying to convert the Jews. At first the priest began with soft words and a friendly manner. Every time there was a public holiday he called together all the inhabitants, Jews as well as non-Jews, and addressed the assembly from a platform in the market place.

It did not take very long, however, before the Jews saw that the priest's fine words were but a preparation. It soon became clear that all this talk of "friendship" led to his open request that the Jews submit to conversion. Soon, the priest began openly to rant against the Jewish faith.

Learned Jews knew how to answer such arguments. Jewish leaders throughout the ages have had to deal with so-called proofs submitted by missionaries, and frustrated them completely. In this village in Wohlyn, however, there seemed to be no Jew capable of replying convincingly to the priest.

Once, just before a Christian festival in the summer, the priest assembled all Jews and non-Jews in the market place again and addressed them from the platform in his usual manner. But this time the priest spoke more sharply against the Jewish religion and demanded that the Jews should embrace Christianity. He made fun of their customs and of their faith.

"Can anyone reply to my arguments?" asked the priest, looking around, confident that there was no Jew present who could reply. But suddenly someone stepped forward from among the gathered Jews, saying in a clear voice that he was ready to answer the priest. Everybody in the crowd turned round to see who this man could possibly be. And, to their great astonishment, it was Wolfe the Cobbler.

"What is the idea of his coming forward?" the people asked each other, in wonder. The priest was intrigued.

"Good Wolfe," he called out, "do you wish to say something? Come up here onto the platform and let us all hear what you have to say!" The priest was obviously certain that this Wolfe could help pin the Jews down.

With assured steps Wolfe walked onto the platform and began to speak. To the amazement of all present, they heard language which they had never believed could come from him. He spoke in a fluent clear Polish, unusual for a Jew in those days. The biggest surprise he gave the listeners, however, was what he said. He started refuting the priest's arguments one after another, and brought counter-arguments which made the priest appear ridiculous. The cobbler quoted passage after passage from the Bible in Hebrew, quickly and fluently translating them into Polish. Surprisingly, everyone understood him clearly and easily, and could see that he was right.

Thus was Wolfe discovered to be a mystic. His own actions had brought this about, but the urgent need of upholding the sanctity of G-d's name, had left him no alternative. After that, however, he did not feel like remaining in Wohlyn. He had fulfilled his mission in this place; he could leave now.

Adapted from the Memoirs of the Previous Lubavitcher Rebbe

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