The head of the academy recommended a worthy young scholar named Rabbi Yaakov, and upon meeting him, the prospective father-in-law was very pleased. The young scholar, however, made three conditions before agreeing to the proposal: he must have a room where he could study undisturbed; his wife must allow him unlimited time for his studies; and he would have permission to leave his wife for a year to take care of some important business.
The wealthy man agreed to the requests, but he returned home to obtain his daughter's agreement. After her father described the young man's excellent qualities, the girl agreed, and the couple was married. The groom studied Torah day and night, and his new wife was impressed with his character and his behavior. Indeed, the match was right in her eyes, and she was content.
After the first year of marriage had passed happily, Rabbi Yaakov reminded his wife and father-in-law of the promise they had made to allow him to travel on business for a year's time. They accompanied him to the outskirts of town, and he continued on his way to Rome and to his mysterious mission.
In Rome, the ruler had an intelligent son whom he had betrothed to a foreign princess. The princess was also bright, and she stipulated that she would only marry a man who was well-versed in all the knowledge of the world. She proposed that he undertake a course of study before their marriage, and she would do the same.
She began to study under the tutelage of a priest who was vicious anti-Semite. The priest instilled in the girl such a hatred of Jews, that she asked her future father-in-law to force all the Jews to convert, or else to expel them from his realm. He considered her request, and in addition, decided to invite the Pope to deliver a sermon against the Jews at the royal wedding.
On the very day that the royal wedding was announced, Rabbi Yaakov arrived in Rome. News of the arrival of a Torah scholar of great repute spread through the city, and even reached the ears of certain notables close to the Pope, who mentioned it at the Papal court. The Pope became curious to meet this young scholar, and summoned him. The Pope was very impressed with the depth and breadth of Rabbi Yaakov's knowledge. Soon, word of this wise Jew reached even the royal court, and he was summoned to the king.
Rabbi Yaakov received favor from everyone who saw and heard him, and of all the scholars in the kingdom, he was selected to instruct the betrothed prince. This was, of course, the mission for which he had come to Rome.
Elijah the Prophet at times reveals himself to certain select Jews, and now, he appeared to Rabbi Yaakov, saying, "The Pope is a secret Jew, a descendant of Marranos." Elijah told him where and when he could find the Pope deep in prayer, wearing his talit and tefilin.
When Rabbi Yaakov appeared at the door of that room, the Pope was filled with fear. Immediately, Rabbi Yaakov calmed his fears. "Elijah the Prophet has sent me to you on a matter of great importance to the Jews of Rome. You will be commanded to deliver a sermon attacking the Jews at the royal wedding. You must not speak until I come to you again."
The day of the wedding finally arrived, and guests from every realm filled the great halls of the palace. As word spread that the Pope himself would soon deliver a sermon, excitement began to build. The Pope, however, did not appear, as he was awaiting Rabbi Yaakov.
Suddenly the renowned Jewish scholar appeared before the guests -- in the company of the Pope -- carrying a closed bag. He summoned the prince, and in front of the entire assemblage, he announced that he would like to show them a wonder. He bid the prince put his hand into the sack and withdraw from it whatever he would find within. The prince put in his hand and withdrew a beautiful, gem-encrusted crown. The crowd cheered.
Then, he asked that the princess come and do the same. She was happy to oblige, but when she withdrew her hand, she was grasping a frightful snake, which at once entwined itself around her neck. She uttered the most horrible cries, but everyone was rooted to their place in terror.
Rabbi Yaakov began to speak, "The prince has received what he deserves, and the princess has received her just reward as well. Princess, if you order the annulment of the evil decrees you have instigated, you will be saved, if not, you will perish."
Needless to say, the princess acquiesced to his demand. Rabbi Yaakov then departed; not a soul dared approach him. The King arose from his throne, still enthralled by what he had just witnessed. Before all his subjects and before the prince and princess, he vowed never to harm the Jews of his realm. Rabbi Yaakov, his mission completed, returned to his home and his happy wife.
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